Morning and evening remembrances

Anas bin Malik (RA) said that Allah's Messenger ﷺ said: For me to sit with people who remember Allah from Fajr until sunrise is dearer to me than freeing four slaves from the children of Isma'il (AS); and for me to sit with people who remain absorbed in the remembrance of Allah from the Asr prayer until sunset is dearer to me than freeing four slaves. [Sunan Abi Dawud, no. (3667), and al-Albani graded it Hasan in “as-Sahihah” no. (2916), and it is as he said, and it has supporting narrations] What is meant by the morning time:
☆ From after the Fajr prayer until sunrise is the best time. (Surah Qaf 39, Sunan Abi Dawud, no. 3667, graded Hasan by al-Albani and al-Arna'ut, and it is as they said; it has several routes, and whoever called it weak was not correct)
☆ From after sunrise until Zuhr is also permissible, but it is a lesser time. (Taken from: Sunan Abi Dawud no. 1503, and its chain is sahih)
☆ If one cannot recite them even by Zuhr, the morning time has passed, but if one recites them whenever possible before the evening time, then according to some scholars there is room for that too. Allah knows best.
What is meant by the evening time:
☆ From after the Asr prayer until sunset is the best time. (Surah Qaf 39, Sunan Abi Dawud, no. 3667, graded Hasan by al-Albani and al-Arna'ut, and it is as they said; it has several routes, and whoever called it weak was not correct)
☆ From after sunset until midnight is also permissible, but it is a lesser time. (Taken from: al-Bukhari, no. 3603, Sahih Ibn Hibban, no. 12341, and its chain is hasan, as-Sahihah 6/135)
☆ If one cannot recite them even by midnight, the evening time has passed, but if one recites them whenever possible before the morning time, then according to some scholars there is room for that too. Allah knows best.

Weak narration

اَلْحَمْدُ لِلّٰهِ وَحْدَهٗ، وَالصَّلَاةُ وَالسَّلَامُ عَلٰى مَنْ لَّا نَبِيَّ بَعْدَهٗ :

All praise is for Allah alone, and blessings and peace be upon the one after whom there is no prophet:

These are the author's words.

Weak narration

اَعُوْذُ بِاللّٰهِ مِنَ الشَّيْطَانِ الرَّجِيْمِ ﴿ اَللّٰهُ لَآ اِلٰهَ اِلَّا هُوَ ۚ الْحَيُّ الْقَيُّوْمُ ۚ لَا تَاْخُذُهٗ سِنَةٌ وَّلَا نَوْمٌ ؕ لَهٗ مَا فِي السَّمٰوٰتِ وَمَا فِي الْاَرْضِ ؕ مَنْ ذَا الَّذِيْ يَشْفَعُ عِنْدَهٗٓ اِلَّا بِاِذْنِهٖ ؕ يَعْلَمُ مَا بَيْنَ اَيْدِيْهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيْطُوْنَ بِشَيْءٍ مِّنْ عِلْمِهٖٓ اِلَّا بِمَا شَآءَ ۚ وَسِعَ كُرْسِيُّهُ السَّمٰوٰتِ وَالْاَرْضَ ۚ وَلَا يَئُوْدُهٗ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيْمُ ﴾

I seek refuge in Allah from Satan the accursed. Allah - there is no deity except Him, the Ever-Living, the Self-Sustaining. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursī extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.

Surah al-Baqarah, no. (2), verse (255).
No narration is established about reciting Ayat al-Kursi among the morning and evening supplications. The hadith on this, that whoever recites it in the morning will be protected until the evening and whoever recites it in the evening will be protected until the morning, is narrated from Ubayy bin Ka'b (RA) [as-Sunan al-Kubra of an-Nasa'i no. (10731), al-Mustadrak of al-Hakim, Indian edition (1/561) and others], but in it “Ibn Ubayy” is not identified; Allamah al-Albani (RH) also admitted that he could not be identified. In addition, there is inconsistency in its chain and text. A hadith with the same meaning is also narrated from Abu Hurairah (RA) (Sunan at-Tirmidhi, no. 2879), but in its chain “Abd ar-Rahman al-Mulayki” is weak. For details see the present writer's book: “The Sunnah Remembrances after the Obligatory Prayers”
Note that Allamah al-Albani (RH) graded some of the related narrations Sahih, but he called shadh the words that mention reciting Ayat al-Kursi in the morning and evening. See: (as-Sahihah 7/743). However, in Sahih at-Targhib (1/417) he graded this narration Sahih with these words and gave no explanation in the footnote. Most probably the Allamah did not notice these words here. Allah knows best.

Weak narration

بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ ﴿قُلْ هُوَ اللّٰهُ اَحَدٌ ۝١ اَللّٰهُ الصَّمَدُ ۝٢ لَمْ يَلِدْ وَلَمْ يُوْلَدْ ۝٣ وَلَمْ يَكُنْ لَّهٗ كُفُوًا اَحَدٌ ۝٤﴾

In the name of Allah, the Entirely Merciful, the Especially Merciful. Say, "He is Allah, [who is] One, Allah, the Eternal Refuge. He neither begets nor is born, nor is there to Him any equivalent."

Weak narration

بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ ﴿قُلْ اَعُوْذُ بِرَبِّ الْفَلَقِ ۝١ مِنْ شَرِّ مَا خَلَقَ ۝٢ وَمِنْ شَرِّ غَاسِقٍ اِذَا وَقَبَ ۝٣ وَمِنْ شَرِّ النَّفّٰثٰتِ فِي الْعُقَدِ ۝٤ وَمِنْ شَرِّ حَاسِدٍ اِذَا حَسَدَ ۝٥﴾

In the name of Allah, the Entirely Merciful, the Especially Merciful. Say, "I seek refuge in the Lord of daybreak from the evil of that which He created and from the evil of darkness when it settles and from the evil of the blowers in knots and from the evil of an envier when he envies."

Weak narration

بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ ﴿قُلْ اَعُوْذُ بِرَبِّ النَّاسِ ۝١ مَلِكِ النَّاسِ ۝٢ اِلٰهِ النَّاسِ ۝٣ مِنْ شَرِّ الْوَسْوَاسِ الْخَنَّاسِ ۝٤ الَّذِيْ يُوَسْوِسُ فِيْ صُدُوْرِ النَّاسِ ۝٥ مِنَ الْجِنَّةِ وَالنَّاسِ ۝٦﴾

In the name of Allah, the Entirely Merciful, the Especially Merciful.

Say, "I seek refuge in the Lord of mankind, the Sovereign of mankind, the God of mankind, from the evil of the retreating whisperer - who whispers [evil] into the breasts of mankind - from among the jinn and mankind."

Recite these surahs three times each, morning and evening

Da'eef, Sunan Abi Dawud, no. (5082), Sunan at-Tirmidhi, no. (3575), Sunan an-Nasa'i, no. (5428), and al-Albani graded it Hasan in “Takhrij al-Kalim at-Tayyib” no. (19).
This is the same hadith of Uqbah bin Amir (RA) about which it has been explained that the addition of Surah al-Ikhlas in it is not established; see page (79) of this book.
Go to this dua: Remembrances after the salam of the prayer · Dua 6
Likewise, the number three and the mention of morning and evening are also not established; however, the routes of this hadith that teach reciting the Mu'awwidhatayn after the obligatory prayer are established. See: [Sunan at-Tirmidhi, no. (2903), al-Arba'un of Ibn Asakir (page 83), al-Awsat of Ibn al-Mundhir (3/277), and al-Albani graded it Sahih in “Sahih Sunan at-Tirmidhi” (3/161) no. (2903)].

اَصْبَحْنَا وَاَصْبَحَ¹ الْمُلْكُ لِلّٰهِ وَالْحَمْدُ لِلّٰهِ لَآ اِلٰهَ اِلَّا اللّٰهُ وَحْدَهٗ لَا شَرِيْكَ لَهٗ ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلٰى كُلِّ شَيْءٍ قَدِيْرٌ رَبِّ اَسْئَلُكَ خَيْرَ مَا فِيْ هٰذَا الْيَوْمِ وَخَيْرَ مَا بَعْدَهٗ²، وَاَعُوْذُ بِكَ مِنْ شَرِّ مَا فِيْ هٰذَا الْيَوْمِ وَشَرِّ مَا بَعْدَهٗ³ رَبِّ اَعُوْذُ بِكَ مِنَ الْكَسَلِ [وَسُوْءِ الْكِبَرِ]، رَبِّ اَعُوْذُ بِكَ مِنْ عَذَابٍ فِي النَّارِ وَعَذَابٍ فِي الْقَبْرِ⁴

We have entered the morning and the whole dominion of Allah has entered the morning, and all praise is for Allah. There is no deity except Allah; He is alone and has no partner. His is the dominion and His is all praise, and He has full power over all things. O my Lord! I ask You for the good of this day and the good of what comes after it, and I seek refuge in You from the evil of this day and the evil of what comes after it. O my Lord! I seek refuge in You from laziness and the evil of old age. O my Lord! I seek refuge in You from punishment in the Fire and punishment in the grave.

1
In the evening, say “اَمْسَيْنَا وَ اَمْسَى” in place of the underlined words.
2
In the evening, say “مَا فِيْ هٰذِهِ اللَّيْلَةِ وَخَيْرَ مَا بَعْدَهَا” in place of the underlined words.
3
In the evening, say “مَا فِيْ هٰذِهِ اللَّيْلَةِ وَخَيْرَ مَا بَعْدَهَا” in place of the underlined words.
4
Sahih Muslim, no. (2723), Sunan Abi Dawud, no. (5071), the wording is his except for what is in square brackets, which is from Muslim, Sunan at-Tirmidhi, no. (3390).

اَللّٰهُمَّ بِكَ اَصْبَحْنَا وَبِكَ اَمْسَيْنَا وَبِكَ نَحْيَا وَبِكَ نَمُوْتُ و اِلَيْكَ النُّشُوْرُ

O Allah! Under Your protection alone we have entered the morning and under Your protection alone we have entered the evening; by Your name we live and by Your name we die, and to You is the resurrection.

Sahih, Sunan at-Tirmidhi, no. (3391), Sunan Abi Dawud, no. (5068), Sunan Ibn Majah, no. (3868), al-Adab al-Mufrad of al-Bukhari, no. (1199), the wording is his, and al-Albani graded it Sahih in “as-Sahihah” no. (262).
In the evening say this: “اَللّٰهُمَّ بِكَ اَمْسَيْنَا وَبِكَ اَصْبَحْنَا وَبِكَ نَحْيَا وَبِكَ نَمُوْتُ وَاِلَيْكَ الْمَصِيْرُ”

اَللّٰهُمَّ اَنْتَ رَبِّيْ لَآ اِلٰهَ اِلَّآ اَنْتَ خَلَقْتَنِيْ وَاَنَا عَبْدُكَ وَاَنَا عَلٰى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ اَعُوْذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ اَبُوْٓءُ لَكَ بِنِعْمَتِكَ عَلَيَّ وَاَبُوْٓءُ لَكَ بِذَنْبِيْ فَاغْفِرْ لِيْ فَاِنَّهٗ لَا يَغْفِرُ الذُّنُوْبَ اِلَّآ اَنْتَ

O Allah! You are my Lord; there is no deity except You. You created me and I am Your servant, and I keep to Your covenant and Your promise as much as I can. I seek refuge in You from the evil of what I have done. I acknowledge before You Your favour upon me, and I acknowledge my sins, so forgive me. Indeed, none forgives sins except You.

The reciter says “wa aboo-u bidhambee” without the second “laka”.

Sahih al-Bukhari, no. (6306), the wording is his, Sunan an-Nasa'i, no. (5522), Sunan at-Tirmidhi (3393).
In the hadith it is called “the master of seeking forgiveness”, and its virtue is stated: whoever says it in the morning or the evening and then dies will be granted Paradise.

Weak narration

اَللّٰهُمَّ اِنِّيْٓ اَصْبَحْتُ¹ اُشْهِدُكَ وَاُشْهِدُ حَمَلَةَ عَرْشِكَ وَمَلٰٓئِكَتَكَ وَجَمِيْعَ خَلْقِكَ اَنَّكَ اَنْتَ اللّٰهُ لَآ اِلٰهَ اِلَّآ اَنْتَ وَحْدَكَ لَا شَرِيْكَ لَكَ وَاَنَّ مُحَمَّدًا عَبْدُكَ وَرَسُوْلُكَ²

O Allah! Indeed, I have entered the morning in such a state that I call You, the angels who carry Your Throne, Your (other) angels and all Your creation to witness that You are Allah; there is no deity except You, You are alone and have no partner, and that Muhammad (ﷺ) is Your servant and Your Messenger.

Recite these words four times³

1
In the evening, say “اِنِّيْٓ اَمْسَيْتُ” in place of the underlined words.
2
Da'eef, Sunan Abi Dawud, no. (5078), the wording is his, Sunan at-Tirmidhi, no. (3501), and al-Albani graded it Da'eef in “ad-Da'ifah” no. (1041).
Some calling it “Hasan” is wrong, because in its chain “Muslim bin Ziyad” is unknown, so this chain is weak, as Allamah al-Albani (RH) said; see: ad-Da'ifah, no. (1041).
3
Da'eef, Sunan Abi Dawud, no. (5069) and no. (5078), al-Adab al-Mufrad of al-Bukhari, no. (1201), and al-Albani graded it Da'eef in “ad-Da'ifah” no. (1041).
In its chain “Abd ar-Rahman bin Abd al-Majid” is not known and “Muslim bin Ziyad” is unknown.

Weak narration

اَللّٰهُمَّ مَآ اَصْبَحَ بِيْ¹ مِنْ نِّعْمَةٍ اَوْ بِاَحَدٍ مِّنْ خَلْقِكَ فَمِنْكَ وَحْدَكَ لَا شَرِيْكَ لَكَ فَلَكَ الْحَمْدُ وَلَكَ الشُّكْرُ²

O Allah! Whatever blessing has come to me or to any of Your creation in the morning is from You alone; You have no partner. So to You alone belongs all praise and to You alone belongs all thanks.

1
In the evening, say “مَا اَمْسٰى بِيْ” in place of the underlined words.
2
Da'eef, Sunan Abi Dawud, no. (5073), ad-Du'a' of at-Tabarani, no. (306), the wording is his, and al-Albani graded it Da'eef in “Takhrij al-Kalim at-Tayyib” no. (26).
This hadith also says that whoever says it in the morning has given thanks for the day, and whoever says it at night has given thanks for the night. This narration is weak; in it is “Abdullah bin Anbasah”, for whom no reliable authentication exists.

Recite the following words three times:

اَللّٰهُمَّ عَافِنِيْ فِيْ بَدَنِيْ اَللّٰهُمَّ عَافِنِيْ فِيْ سَمْعِيْ اَللّٰهُمَّ عَافِنِيْ فِيْ بَصَرِيْ لَآ اِلٰهَ اِلَّآ اَنْتَ، اَللّٰهُمَّ اِنِّيْٓ اَعُوْذُ بِكَ مِنَ الْكُفْرِ وَالْفَقْرِ [ اَللّٰهُمَّ اِنِّيْٓ ] اَعُوْذُ بِكَ مِنْ عَذَابِ الْقَبْرِ لَآ اِلٰهَ اِلَّآ اَنْتَ

O Allah! Grant me well-being in my body. O Allah! Grant me well-being in my hearing. O Allah! Grant me well-being in my sight. There is no deity except You. O Allah! Indeed, I seek refuge in You from disbelief and poverty, and O Allah! Indeed, I seek refuge in You from the punishment of the grave. There is no deity except You.

The reciter says “wa a‘oodhu bika min ‘adhaabil qabr” instead of repeating “Allaahumma innee a‘oodhu bika”.

Hasan, Sunan Abi Dawud, no. (5090), and al-Albani graded it Hasan in “Sahih al-Adab al-Mufrad” (page 261). The words in brackets are not in the original book, but they are in the hadith.
Its chain is hasan; “Ja'far bin Maymun” in the chain is hasan in hadith, and the majority also authenticated him. For details see: Anwar an-Nasihah (d/5090).

Weak narration

Recite the following words seven times:

حَسْبِيَ اللّٰهُ لَآ اِلٰهَ اِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيْمِ

Allah is sufficient for me; there is no deity except Him. In Him I have put my trust, and He is the Lord of the Mighty Throne.

Da'eef, Sunan Abi Dawud, no. (5081), where it is mawquf, 'Amal al-Yawm wa al-Laylah of Ibn as-Sunni, no. (71), where it is marfu', and al-Albani graded it Da'eef both as mawquf and as marfu' in Da'if at-Targhib wa at-Tarhib (1/19).

[ اَللّٰهُمَّ اِنِّيْٓ اَسْئَلُكَ الْعَفْوَ وَالْعَافِيَةَ] فِي الدُّنْيَا وَالْآخِرَةِ اَللّٰهُمَّ اِنِّيْٓ اَسْئَلُكَ الْعَفْوَ وَالْعَافِيَةَ فِيْ دِيْنِيْ وَدُنْيَايَ وَاَهْلِيْ وَمَالِيْ، اَللّٰهُمَّ اسْتُرْ عَوْرَاتِيْ وَآمِنْ رَّوْعَاتِيْ اَللّٰهُمَّ احْفَظْنِيْ مِنْ بَيْنِ يَدَيَّ وَمِنْ خَلْفِيْ وَعَنْ يَّمِيْنِيْ وَعَنْ شِمَالِيْ وَمِنْ فَوْقِيْ وَاَعُوْذُ بِعَظَمَتِكَ اَنْ اُغْتَالَ مِنْ تَحْتِيْ

O Allah! Indeed, I ask You for pardon and well-being in this world and the Hereafter. O Allah! Indeed, I ask You for pardon and well-being in my religion, my worldly life, my family and my wealth. O Allah! Cover my faults and calm my fears. O Allah! Protect me from in front of me, from behind me, from my right, from my left and from above me, and I seek refuge in Your greatness from being suddenly destroyed from beneath me.

Sahih, Sunan Abi Dawud, no. (5074), the wording is his, Sunan Ibn Majah, no. (3871), where the words in square brackets are found, Sunan an-Nasa'i, no. (5529), and al-Albani graded it Sahih in his notes on “Hidayat ar-Ruwat” (2/473) no. (2334).

اَللّٰهُمَّ فَاطِرَ السَّمٰوٰتِ وَالْاَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ لَآ اِلٰهَ اِلَّآ اَنْتَ رَبَّ كُلِّ شَيْءٍ وَّمَلِيْكَهٗ اَعُوْذُ بِكَ مِنْ شَرِّ نَفْسِيْ وَمِنْ شَرِّ الشَّيْطَانِ وَشِرْكِهٖ وَاَنْ اَقْتَرِفَ عَلٰى نَفْسِيْ سُوْٓءًا اَوْ اَجُرَّهٗ اِلٰى مُسْلِمٍ

O Allah! Creator of the heavens and the earth! Knower of the unseen and the seen! There is no deity except You, Lord and Owner of all things. I seek refuge in You from the evil of my own self, from the evil of Satan and his shirk, and from committing evil against myself or bringing it upon a Muslim.

The reciter starts with “‘aalimal ghaybi wash-shahaadah” before “faatiras samaawaati wal-ardh”, and says “ash-hadu an laa ilaaha illaa ant” after “rabba kulli shay-in wa maleekah”.

Sahih, Sunan at-Tirmidhi, no. (3529), from the hadith of Abdullah bin Amr, and al-Albani graded it Sahih; see: as-Sahihah (6/623).
This hadith is also narrated from Abu Hurairah (RA) with different wording; see: Sunan at-Tirmidhi, no. (3392), Sunan Abi Dawud no. (5067). The author quoted the words of this hadith, but at the end added a piece of the hadith of Abdullah bin Amr (RA), which is an entirely separate hadith. We have given the words of the hadith of Abdullah bin Amr (RA) alone, because all the words are found together in it.

Recite these words three times:

بِسْمِ اللّٰهِ الَّذِيْ لَا يَضُرُّ مَعَ اسْمِهٖ شَيْءٌ فِي الْاَرْضِ وَلَا فِي السَّمَآءِ وَهُوَ السَّمِيْعُ الْعَلِيْمُ

In the name of Allah, by the blessing of whose name nothing can cause harm, whether on the earth or in the heavens, and He is the All-Hearing, the All-Knowing.

Hasan, Sunan at-Tirmidhi, no. (3388), Sunan Abi Dawud, no. (5088), Sunan Ibn Majah, no. (3869), and al-Albani graded it Sahih in “Takhrij al-Kalim at-Tayyib” no. (23).
Its virtue is stated in this hadith: whoever says it three times in the morning and in the evening, nothing will harm him.

Weak narration

Recite these words three times:

رَضِيْتُ بِاللّٰهِ رَبًّا وَّبِالْاِسْلَامِ دِيْنًا وَّبِمُحَمَّدٍ نَبِيًّا

I am pleased with Allah as (my) Lord, with Islam as (my) religion and with Muhammad (ﷺ) as (my) Prophet.

Da'eef, Sunan at-Tirmidhi, no. (3389), from the hadith of Thawban, the wording is his, and al-Albani graded it Da'eef in “ad-Da'ifah” no. (5020); Sunan Abi Dawud, no. (5072), from the hadith of a man who served the Prophet ﷺ, and al-Albani graded it Da'eef in “ad-Da'ifah” no. (5020).
This hadith also says: whoever says it three times in the morning and evening, it will be a duty upon Allah to be pleased with him on the Day of Resurrection.
Some have called the hadith of Sunan Abi Dawud, no. (5072), Hasan, although in its chain there is “Sabiq bin Najiyah”, for whom there is no reliable and explicit authentication, and Imam adh-Dhahabi said that only one narrator narrated from him (Mizan al-I'tidal: 2/109). The identity of such a narrator is also regarded as unknown, which is why Allamah al-Albani (RH) called him majhul al-'ayn (ad-Da'ifah 11/30). So there is no room to make him “hasan in hadith” with the support of authentications based on a mistake.

يَا حَيُّ يَا قَيُّوْمُ بِرَحْمَتِكَ اَسْتَغِيْثُ اَصْلِحْ لِيْ شَاْنِيْ كُلَّهٗ وَلَا تَكِلْنِيْٓ اِلٰى نَفْسِيْ طَرْفَةَ عَيْنٍ

O Ever-Living! O Self-Subsisting! By Your mercy alone I seek help: set right all my affairs, and do not leave me to myself even for the blink of an eye.

Hasan, al-Mustadrak of al-Hakim (1/545), and al-Albani graded it Hasan in “as-Sahihah” no. (227).

Weak narration

اَصْبَحْنَا وَاَصْبَحَ¹ الْمُلْكُ لِلّٰهِ رَبِّ الْعَالَمِيْنَ اَللّٰهُمَّ اِنِّيْٓ اَسْئَلُكَ خَيْرَ هٰذَا الْيَوْمِ فَتْحَهٗ وَنَصْرَهٗ وَنُوْرَهٗ وَبَرَكَتَهٗ وَهُدَاهُ وَاَعُوْذُ بِكَ مِنْ شَرِّ مَا فِيْهِ وَشَرِّ مَا بَعْدَهٗ² ³

We have entered the morning and the whole dominion of Allah, Lord of the worlds, has entered the morning. O Allah! I ask You for the good of this day: its victory, its help, its light, its blessing and its guidance; and I seek refuge in You from the evil of this day and the evil of what comes after it.

1
In the evening, say “اَمْسَيْنَا وَاَمْسٰى” in place of the underlined words.
2
In the evening, say “خَيْرَ هٰذِهِ اللَّيْلَةِ فَتْحَهَا وَنَصْرَهَا وَنُوْرَهَا وَبَرَكَتَهَا وَهُدَاهَا وَاَعُوْذُ بِكَ مِنْ شَرِّ مَا فِيْهَا وَشَرِّ مَا بَعْدَهَا” in place of the underlined words.
3
Da'eef, Sunan Abi Dawud, no. (5084), and al-Albani graded it Da'eef in “ad-Da'ifah” no. (5606).

اَصْبَحْنَا عَلٰى فِطْرَةِ الْاِسْلَامِ وَكَلِمَةِ الْاِخْلَاصِ وَدِيْنِ نَبِيِّنَا مُحَمَّدٍ وَّمِلَّةِ اَبِيْنَآ اِبْرَاهِيْمَ حَنِيْفًا مُّسْلِمًا وَمَا كَانَ مِنَ الْمُشْرِكِيْنَ

We have entered the morning upon the natural way of Islam, the word of sincerity, the religion of our Prophet Muhammad ﷺ and the way of our father Ibrahim, peace be upon him, who was upright (and) a Muslim, and he was not of the polytheists.

Sahih, Sunan ad-Darimi, no. (2730), the wording is his, Musnad Ahmad (3/407), and al-Albani graded it Sahih in “as-Sahihah” no. (2989).
This is among the morning remembrances only. Some narrations also mention the evening, but that is shadh. For details see: as-Sahihah of al-Albani (6/1231).

Recite the following words a hundred times:

سُبْحَانَ اللّٰهِ وَبِحَمْدِهٖ

I glorify Allah with His praise.

Sahih Muslim, no. (2692), the wording is his, Sunan Abi Dawud, no. (5091), Sunan at-Tirmidhi, no. (3469).
Its virtue is stated in this hadith: whoever says it a hundred times in the morning and evening, no one will come on the Day of Resurrection with better deeds than him.

Recite the following words ten times:

لَآ اِلٰهَ اِلَّا اللّٰهُ وَحْدَهٗ لَا شَرِيْكَ لَهٗ ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلٰى كُلِّ شَيْءٍ قَدِيْرٌ

There is no deity except Allah; He is alone and has no partner. His is the dominion and His is all praise, and He has full power over all things.

Sahih, Musnad Ahmad (2/360), as-Sunan al-Kubra of an-Nasa'i, no. (9770), and al-Albani graded it Sahih according to the conditions of the two Shaykhs in “as-Sahihah” (6/137).
Note that “Suhayl bin Abi Salih” is not in this chain, and this chain is sahih according to the conditions of the two Shaykhs. Its virtue is stated in this hadith: whoever says it ten times in the morning, a hundred good deeds will be written for him, a hundred mistakes will be wiped away, he will get the reward of freeing a slave, and he will be protected that day; and whoever says it ten times in the evening will also get the same reward after it.

At times of laziness, these words may be said even once

Sahih, Sunan Abi Dawud, no. (5077), Sunan Ibn Majah, no. (3867), and al-Albani graded it Sahih in his notes on “Hidayat ar-Ruwat” (2/472) no. (2332).
“Suhayl bin Abi Salih” is in this chain, but his memory confusion is only to the extent of a slight change, so his narration will not be rejected unless his mistake in a particular narration is proven by evidence or clear signs.

Recite the following words a hundred times in the morning:

There is no deity except Allah; He is alone and has no partner. His is the dominion and His is all praise, and He has full power over all things.

Sahih al-Bukhari, no. (3293), Sahih Muslim, no. (2691).
Its virtue is that whoever says it a hundred times in a day will get the reward of freeing ten slaves, a hundred good deeds will be written for him, a hundred sins will be wiped away, and he will be protected from Satan for the whole day. From this last point we learn that it should be said as soon as the day begins, that is, in the morning, so that there may be protection from Satan for the whole day. It has no connection with the evening remembrances.

Recite the following words three times in the morning:

سُبْحَانَ اللّٰهِ وَبِحَمْدِهٖ عَدَدَ خَلْقِهٖ وَرِضَا نَفْسِهٖ وَزِنَةَ عَرْشِهٖ وَمِدَادَ كَلِمَاتِهٖ

I glorify Allah with His praise, as many times as the number of His creation, as much as pleases Him, as much as the weight of His Throne and as much as the ink of His words.

Sahih Muslim, no. (2726), Sunan Abi Dawud, no. (1503).
Some narrations show that the tasbih should be said three times separately with each of the phrases mentioned, like this:
سُبْحَانَ اللّٰهِ عَدَدَ خَلْقِهٖ سُبْحَانَ اللّٰهِ عَدَدَ خَلْقِهٖ سُبْحَانَ اللّٰهِ عَدَدَ خَلْقِهٖ
سُبْحَانَ اللّٰهِ رِضَا نَفْسِهٖ سُبْحَانَ اللّٰهِ رِضَا نَفْسِهٖ سُبْحَانَ اللّٰهِ رِضَا نَفْسِهٖ
سُبْحَانَ اللّٰهِ زِنَةَ عَرْشِهٖ سُبْحَانَ اللّٰهِ زِنَةَ عَرْشِهٖ سُبْحَانَ اللّٰهِ زِنَةَ عَرْشِهٖ
سُبْحَانَ اللّٰهِ مِدَادَ كَلِمَاتِهٖ سُبْحَانَ اللّٰهِ مِدَادَ كَلِمَاتِهٖ سُبْحَانَ اللّٰهِ مِدَادَ كَلِمَاتِهٖ
See: Sunan an-Nasa'i, no. (1352), Sunan at-Tirmidhi (3555), Sunan Ibn Majah, no. (3808), and al-Albani graded it Sahih in “as-Sahihah” no. (2156).

Weak narration

Recite the following words in the morning:

اَللّٰهُمَّ اِنِّيْٓ اَسْئَلُكَ عِلْمًا نَّافِعًا وَّرِزْقًا طَيِّبًا وَّعَمَلًا مُّتَقَبَّلًا

O Allah! Indeed, I ask You for knowledge that benefits, for provision that is pure and for deeds that are accepted.

Da'eef, Sunan Ibn Majah, no. (925), and al-Albani graded it Sahih in his notes on “Hidayat ar-Ruwat” (3/35).
This relates to saying it after the Fajr prayer. This narration has already passed; see (page 85) of this book, where its chain has been explained.
Go to this dua: Remembrances after the salam of the prayer · Dua 9

Say the following words a hundred times a day:

اَسْتَغْفِرُ اللّٰهَ وَاَتُوْبُ اِلَيْهِ

I seek forgiveness from Allah and turn to Him in repentance.

Sahih al-Bukhari, no. (6307), Sahih Muslim, no. (2702), Sunan at-Tirmidhi, no. (3259), Sunan Ibn Majah, no. (3815), the wording is his.

Recite the following words three times in the evening:

اَعُوْذُ بِكَلِمَاتِ اللّٰهِ التَّآمَّاتِ مِنْ شَرِّ مَا خَلَقَ

I seek refuge in the perfect words of Allah the Most High from the evil of what He has created.

Sahih Muslim, no. (2709), Sunan Ibn Majah, no. (3518), Sunan at-Tirmidhi, ed. Dr Bashshar (5/555) no. (3604 m1), where it has “three times”, and al-Albani graded it Sahih in “Sahih at-Targhib” (1/412).
Its virtue is stated in this hadith: whoever says these words three times in the evening, nothing poisonous will harm him that night.

Weak narration

Send blessings ten times in these words:

اَللّٰهُمَّ صَلِّ وَسَلِّمْ عَلٰى نَبِيِّنَا مُحَمَّدٍ

O Allah! Send mercy and peace upon our Prophet Muhammad (ﷺ).

Da'eef, munqati', as-Salat ala an-Nabi of Ibn Abi Asim (page 48), al-Mu'jam al-Kabir of at-Tabarani, as in Jala' al-Afham (page 127), and al-Albani graded it Da'eef in “ad-Da'ifah” no. (5788) and in “Da'if at-Targhib” (1/200).
The author's book gives al-Albani's Sahih at-Targhib wa at-Tarhib (1/273) as the reference for it, although this hadith is in Da'if at-Targhib wa at-Tarhib (1/200), and Allamah al-Albani (RH) called it weak.

Morning and evening remembrances

Dua 1

Dua 2

Dua 3

Dua 4

Dua 5

Dua 6

Dua 7

Dua 8

Dua 9

Dua 10

Dua 11

Dua 12

Dua 13

Dua 14

Dua 15

Dua 16

Dua 17

Dua 18

Dua 19

Dua 20

Dua 21

Guidance 22

Dua 23

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Dua 25

Dua 26

Dua 27

Dua 28